Chapter four contains a second dream that Daniel interpreted for Nebuchadnezzar. This chapter stands unique in the Scriptures as the only one âwrittenâ by a pagan king. Although Daniel recorded it, so he was still the biblical writer, Daniel 4:1-3 and the personal references throughout prove that this was Nebuchadnezzarâs own memory of the events and his response to them. As in chapter two, Nebuchadnezzar had a dream that his magi could not interpret for him; also as in chapter two, Daniel, who was the âchief of the magiciansâ by now, did (Daniel 4:4-10).
In his dream, Nebuchadnezzar saw an enormous tree that reached far into the sky, was beautiful to look at, and provided plenty of food and shelter for countless birds and wild animals. In a statement reminiscent of, âYou are the head of goldâ (Daniel 2:38), Daniel told Nebuchadnezzar, âThe tree that you sawâŠit is you, O king!â (Daniel 4:20, 22). Normally, this would have been cause for celebration; instead, it brought great fear to Daniel because of the rest of the dream.
Nebuchadnezzar saw a divine messenger come out of heaven and command that the tree be cut down, chopped up, and stripped of its foliage. However, it was not to be completely destroyed. The taproot was to be bound with metal bands to keep it until it was allowed to grow again (Daniel 4:13-16). In case the meaning was unclear, Daniel 4:16 contains a major clue by transitioning from âitâ to âhimâ and from âbranchesâ to âmindâ; this was a man. The meaning of âperiods of timeâ is generic and unclear; however, since it specifically means âyearsâ in Daniel 7:25, that may be the meaning here as well. In this case, Nebuchadnezzar would be out of his mind for seven years. During this time he would âlive with the animals in the grass of the landâ and have âan animalâs mindâ (Daniel 4:15-16). The purpose of this dream, this judgment, and the entire book of Daniel was âso that those who are alive may understand that the Most High has authority over human kingdoms, and he bestows them on whomever he wishesâ (Daniel 4:17). This important truth is always appropriate for us to remember.
Although Daniel begged Nebuchadnezzar to change his ways to gain Godâs mercy, he was not about to change his proud heart or tyrannical actions. Danielâs statement in Daniel 4:24 is significant. He did not say that it was Godâs decision âthat this will happenâ but âthat this has happened.â The perfect tense of the verb shows completed action. In Godâs decree, this was already done; Nebuchadnezzar would not repent.
Nebuchadnezzar said that it was twelve months after his dream that the prophecy came true (Daniel 4:28-33). The time of this is difficult to place. Babylonian records certainly do not contain the humiliation of one of their great kings, but historians have noted that there is a period of seven years during which Nebuchadnezzar did not engage in any military activity (582-575 B.C.), placing his dream about 22 years after chapter one. 1 If this is the period mentioned in Daniel, Nebuchadnezzar had already conquered all of his major world rivals (including the third captivity of Jerusalem) and would have considered himself nearly invincible. Godâs judgment showed that was not true. However, the fact that his dynasty was not overthrown in his absence points to extraordinary grace from God and further proof that God controls human governments.
At the end of these seven years, Nebuchadnezzar finally acknowledged the one true God (Daniel 4:34-37). For this, God kept his promise, restoring both his mind and his kingdom even greater than before his fall, allowing Nebuchadnezzar to rule for another thirteen years (until 562 B.C.).
Notes:
- Thomas Constable, Notes on Daniel, 2015 edition, page 56. â©